Mark 13:32 states the following (NASB):
"But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father only." This seems pretty straight forward to me. Not even the Son of the Father knows the day and hour of the coming that is predicted in Mark 13. One of the attributes of Deity is that Elohim is omniscient - all knowing. There is absolutely zero that Yahweh Elohim does not know. There are too many passages in the Bible that make this clear. Isaiah 46:9-10 (KJV) will suffice for now: "Remember the former things of old: for I am Elohim, and there is none else; I am Elohim, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure." I have shown Mark 13:32 to many Trinitarians as well as Oneness believers and generally they usually explain to me that the Son really does know the day and the hour, exactly the opposite of what the passage blatantly says. The response goes something like this: "Well, Matthew, he was talking about his human nature not knowing, but his divine nature really did know." What this amounts to is someone saying, "I realize he said he did not know, but I believe that he really did know." Is this what Yeshua was trying to get across to his listeners when uttering these words? Was he trying to tell them that although he said he did not know he could at any point switch over to his divine nature and know all of a sudden? Do you honestly believe that is really what he meant? Is is much easier to allow the passage to speak to us from its context. The Son of the Father doesn't know, right in line with the angels and me and you. This is what the Bible says, and there is nothing in the context of the passage that would lead us to believe otherwise. I'd much rather stay with what is actually said, rather than the exact opposite of what is said. Matthew Janzen
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AuthorBlog by Matthew Janzen. Lover of Yahweh, Yeshua, my wife and 5 children. All else is commentary. Archives
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